Showing posts with label zen. Show all posts
Showing posts with label zen. Show all posts

Thursday, September 25, 2008

Strength of being or physical strength and sharp techniques ?

Again one another Zen story to ponder upon.

This one is called 'Great Waves'.

In the early days of the Meiji era there lived a well-known wrestler called O-nami, Great Waves.

O-nami was immensely strong and knew the art of wresting. In his private bouts he defeated even his teacher, but in public was so bashful that his own pupils threw him.



A wrestler called O-nami, meaning the great waves, was immensely strong and technically sound with the moves of wrestling. His physical strength and the techniques were so sharp, that he would defeat even his teacher, not to mention the fellow wrestlers in the private bouts.

The story was altogether different when the bouts happened in public. Even the even his own pupils would throw him. The fear to be in public seemed to work on this physically strong and so sound with sharp techniques of wrestling art. However a man may be strong physically and endowed with the sharpest of the techniques in any field, it loses it's importance when the strength draining impulses or feelings like fear attacks the system. Out of fear the body would tremble the wits will lose it's sharpness, all the hard work done for years for physical strength and sharpening of the techniques, vanishes in moments.

That's the reason more emphasis should be put on the strength of being along with the strength of physic and strength of technique. Unless freed from feelings and impulses that drains the strength.

O-nami felt he should go to a Zen master for help. Hakuju, a wandering teacher, was stopping in a little temple nearby, so O-nami went to see him and told him of his great trouble.


The great waves felt he should go to a Zen Master for help. Perfectly a right decision. He has already trained under a reputable instructor dealing with techniques and physical strength. He himself is an instructor. A Zen Master or a spiritual master is the one who carries the spiritual wealth that washes away the negative impulses and feelings. The presence, the grace, the divine love, the compassion of the Spiritually perfect Master is most important for washing away impulses like fear. Hakuju was a wondering teacher. Some Zen Master wanders from place to place bestowing their grace and compassion to the ones who receptive. O-nami was in the receptive state humble with no pride of strength or sharpen techniques. He really needed the help and hence was humble at heart and mind. With a receptive and humble heart and mind, he presented his problem to the Zen Master.

A receptive and humbleness is the most essential quality one requires when seeing a spiritual perfect master. A mind puffed with pride of it's own accomplishments, or a mind that goes with the attitude i know a lot or i am something would definitely come without gaining much. It's like pouring water in already filled cup, most poured water will overflow, the rest gets contaminated with the water already present inside.

"Great Waves is your name," the teacher advised, "so stay in this temple tonight. You are no longer a wrestler who is afraid."


The master advises him to stay in the temple. Near his overflowing presence. This one might be overlooked and the technique given by the Master would be pondered upon by the most readers. The real secret lies in this short advise most than what has to follow. A temple is a sacred place were much is done to evoke the sacred energies. Moreover wherever a Master is the sacredness flows in torrents. Only a receptiveness and humbleness is required. Not humble and i know much will not find much there. There would not be much difference for the one to be in presence of Master, in temple or in market place. In fact a market place would be much comfortable and friendly.

For humble, receptive and with faith, the presence of the Master is a place overflowing with great treasure. The treasure that would fill the one with grace, love compassion and bliss. Removing feelings like anger, fear, frustration and such.

Then the Master provides him with a simple technique.

"Imagine that you are those billows."


Looks simple but if one tries to put it in practise it becomes apparent that that's not so simple as it looks. The thought process one has been with attacks and takes away one from feeling the of raging waves. The mind has this quality of wandering in the known. Of what it has already known and feels most comfortable with the known. It fears with something new.

"You are no longer a wrestler who is afraid."


This one is difficult too. Losing the identity. Nobody would like to lose the identity one has build up. That holds much importance. A wrestler, a scientist, a thinker, a rationalist, a businessman every body would cling to their identity. Letting go of the identity and be receptive and open, to be intelligent in that sense is also a huge arduous task.

For the wrestler who approached the Master it shouldn't be that arduous. He is there to get free from the fear. And with that fear the identity of the wrestler has also to be given up. It would have been much difficult for a successful wrestler. Rather a successful wrestler would least care going to the Master, be with his fears and enjoy the success.

"You are those huge waves sweeping everything before them, swallowing all in their path. Do this and you will be the greatest wrestler in the land"

If the above mentioned hurdles are absent or weak, there should be no problem for the elimination of the fear through the presence of the Master grace.

The teacher retired.
This one is a paradox. Physically it may seen that the teacher is retiring, but He never retires. The flow of grace, love and compassion is ever flowing through Him. The greatest of the forces for the receptive is always at work, it does not require and rest and never retires.

O-nami sat in meditation trying to imagine himself as waves. He thought of many different things. Then gradually he turned more and more to the feeling of waves.

Onami sat and made the effort of imagine himself as great waves sweeping everything. The force of the conditioned thoughts would not allow it in the beginning. Gradually he turned more and more towards the feeling of waves. Just imagination or thoughts are not of much importance. The feel, one should be so one with the thoughts, that the thoughts disappears. The totality is and intensity is most important. The waves does not think, they just flow with vigor. The actual feeling of the waves is required and he was turning towards the same.

As the night advanced the waves became larger and larger. They swept away the flowers in their vases. Even the Buddha in the shrine was inundated. Before dawn the temple was nothing but the ebb and flow of an immense sea.
As the night advance, with the help of overflowing grace of the Master, the identity of the wrestler was lost. Only the waves were their. There was no self centered self meddling with the waves. Hence the waves became bigger and bigger. The waves cannot get bigger it the self centered identity is there. The mind would be occupied in solving the problems identified with the self. Since there were only the waves they swept away everything. Before the dawn there was nothing but the sea.

This could be also understood symbolically. The waves is the grace of the Master. Felling the grace the grace takes over wrestler's identity. Along with the identity everything negative with that identity is lost. Only the grace, the divine love and compassion remained. The fear was of the wrestler, since the wrestler was not there and only the powerful grace was working, it took care of sweeping away everything. Nothing but the grace, the divine love and compassion was present.

In the morning the teacher found O-nami meditating, a faint smile on his face. He patted the wrestler's shoulder. "Now nothing can disturb you," he said. "You are those waves. You will sweep everything before you."


The next morning the Master saw the disciple immersed in the meditation. The mind that thought itself as a wrestler and that was afraid was not present there. A new spiritual mind filled with spiritual strength, Divine love and compassion was there. The old fearful mind had died. This brought about a faint smile on Masters face, whose heart is still sending the strong waves of compassion and divine love. He knew nothing could disturb this new mind. The wrestler himself had become the master. He would not just sweep away the opponents in Wrestling matches, but would sweep away the fears of many. A perfect wrestler in true sense.

The same day O-nami entered the wrestling contests and won. After that, no one in Japan was able to defeat him.

More inspirational short stories to read online on this blog


Tuesday, September 23, 2008

Obedience - A Zen Story

Zen stories are wonderful stories with deep insight. Every individual understands the story in one's own way. Only the masters have the true understanding of the zen stories. Here i would write down what my mind understands through this story.

Readers are welcomed to write their own understanding in the comments.

The master Bankei's talks were attended not only by Zen students but by persons of all ranks and sects. He never quoted sutras nor indulged in scholastic dissertations. Instead, his words were spoken directly from his heart to the hearts of his listeners.

The master Bandei's talks were not just attended by the students of Zen. This is the quality of the true Zen master. A master is like a huge magnet attracting so many people from all sects and worldly ranks. That is that something great they carry, that makes it irresistible for people. It is not the words that attract them, but their presence. Same talk could be given by any other person with exactly same words and punctuations, but that won't carry the essential and would not be a center of attraction. Few people engaged in mind gymnastic might go there.

He never quoted, Sutras. A true enlightened master does not need to quote any Sutra or any other words. He does not rely on borrowed words. What comes out, comes out of direct perception. He does not require any other source than himself for the wisdom. No scholastic dissertations are required for him. It is not reading and acquiring information and dishing out again. The words are spoken from the powerful source of heart and thus it has capacity to pierce the heart and soul of the listeners. The words falling from their mouths carry a special power which falls like seeds in the heart of the listeners and germinates. Same set of words from weak at souls would not carry any weight and the listeners would soon forget them and carry on with their daily routine cores, never pondering on what has been said, but when those words from Masters pierce their hearts, they can't but ponder on what has been said and proceed towards freedom.

The words germinates in the heart of the listener and the listener then feels grateful for attending a Master's talk.

His large audiences angered a priest of the Nichiren sect because the adherents had left to hear about Zen. The self-centered Nichiren priest came to the temple, determined to debate with Bankei.


The Master seldom worries or craves about a large audience. What he is concerned is about the freedom and well being of the people and all living beings. On the other hand the priests and scholars are too attached with the the largeness of the audience. They feel large if large audience attends them. They are at the mercy of the audience. When the priest of Nichiren sect saw that his audience was attracted by the Master, Anger and jealousy took over him. The priest who should be responsible to free his audience from negative feelings like anger and jealousy falls victim of the same. A true priest concerned with the benefit of his audience would have felt great joy, on seeing his audience attracted to the true source. The master does not consider any number of people attending as mere audience. He communicates with each being one on one. Each one's heart and soul is penetrated individually according to one's conditioning of mind or sanskaras. The priest must scholarly and with crafted with intelligence of information and logic. Hence he decided to debate with the Master, gain victory over him and hence gain the large audience, to make himself greater again.

"Hey, Zen teacher!" he called out. "Wait a minute. Whoever respects you will obey what you say, but a man like myself does not respect you. Can you make me obey you?"


He goes to the Master and challenges him. The challenge comes from his self centered mind. He says whoever respects you. The Master is not at for gaining respect, he does not need it. What he wants is the freedom, love and compassion to develop from those attracted towards him. A scholar or a priest is too much after respect. A slave of people's opinion. If people respects them they feel great else their mind and hearts are at great turmoil. Master's peace and strength of mind and heart is least affected by any disrespect shown to them. Now here was a challenge thrown with disrespect shown towards the master.

"Come up beside me and I will show you," said Bankei.

The master does not show any reaction towards the harsh challenge thrown at him, by a proud priest in presence of so many listeners. He remains cool, that is the strength that a master carries.


Proudly the priest pushed his way through the crowd to the teacher.


The priest blinded by his arrogance and the ambition to win over the Master's audience pushes his way from the crowd. The ambition to get back his lost prestige, makes him push from the crowd. So many individuals is crowd for him. No respect or love for them flows through him, hence the pushing. Pushing his way through the mere crowd for his glory.

Bankei smiled. "Come over to my left side."


The Master smiles at him. Looking at the arrogance and disrespect shown towards him and individuals connected with him does not break the strength and silence and smile of His heart. And very softly he ask him to come over to his left side.

The priest obeyed.

The priest obeyed but was not at all aware of it. His mind was crowded with the thoughts and feelings of defeating the Master. To show to people and himself that he did not obey the master and was not a part of herd.

"No," said Bankei, "we may talk better if you are on the right side. Step over here."

So naturally and coolly the masters asks him to step over on the other side where he was sitting. The master knew what he was doing and the proud priest totally unaware and blinded with pride was following what master asked him to do.

The priest proudly stepped over to the right.


"You see," observed Bankei, "you are obeying me and I think you are a very gentle person. Now sit down and listen."


The master gestures did not show that any challenge was faced. Unperturbed he points to the priest that he had been obeying him. There was no need of scholarly talks. Regardless of all the pride and arrogance shown by the priest, Master points him out the gentle quality in him that obeyed.

Since the title of the story is obedience the mind ponders a little more on the obedience

- Obedience brought about by love, gentleness and compassion is far better than Obedience brought about by harshness, ambition and glorying the self centered self

- There no way out of Obedience either obey the self burning qualities like anger, jealousy and greed or obey the love, compassion and togetherness.

More inspirational short stories to read online on this blog

Saturday, June 16, 2007

Love and Compassion - Gautam Buddha



Just wrote a post on love and compassion on Sai Baba blog, which reminded me of a story of Gautam Buddha.

Many of the followers use to meditate with Gautam Buddha. After each meditation Gautam Buddha used to tell his disciples, to emit the love and grace gathered through the meditations, to whole of humanity and all the living beings. To which one of the disciple once told the Buddha upon meeting him, that he could emit the love and compassion to all except one, who had harassed him much and given him much pain. To that the Buddha replied that know well that your meditation can only be called to be flowered when the love and compassion flows for this one individual also.

You might like to enjoy a wonderful video made on Buddha's Wisdom from youtube.





More inspirational short stories to read online on this blog

Tuesday, May 15, 2007

Sri Ramakrishna explains - hiss at wicked people


This short story is a part of - Short Stories by Sri Sri Ramakrishna Paramahamsa

Master ( Sri Ramakrishna) : “A man living in society should make a show of tamas to protect himself from evil minded people. But he should not harm anybody in anticipation of harm likely to be done to him.”

“ Listen to a story. Some cowherd boys used to tend their cows in a meadow where a terrible poisonous snake lived. Every one was on alert for fear of it. One day a brahmachari was going along the meadow. The boys went to him and said, ‘Revered Sir, please don’t go that way. A venomous snake lives over there.’ ‘What of it, my good children?’ said the brahmachari. ‘I am not afraid of the snake. I know some mantras.’ So saying he continued his way along the meadow. But the cowherd boys, being afraid, did not accompany him. In the meantime the snake swiftly towards him with the upraised hood. As soon as it came near, he recited a mantra, and the snake lay at his feet like an earthworm. The brahmachari said : ‘Look here. Why do go about doing harm? Come, I will give you a holy word. By repeating it you will learn to love God. Ultimately you will realize him and so get rid of your violent nature.’ Saying this he taught the snake a holy word and initiated him into spiritual life. The snake bowed down to the teacher and said, ‘Revered sir, how shall I practice spiritual discipline?’ ‘Repeat the sacred word.’ Said the teacher, ‘and do no harm to anybody.’ And he was about to depart, the brahmachari said, ‘I shall see you again.’

“Some days passed and the cowherd boys noticed that the snake did not bite. They threw stones at it. Still it showed no anger; it behaved as if it were an earthworm. One day one of the boys came close to it, caught it by tail, whirling it round and round, dashed it again and again on the ground and threw it away. The snake vomited blood and became unconscious. It was stunned. It could not move. So, thinking it dead, the boys went their way.

“ Late night the snake regained consciousness. Slowly and with great difficulty it dragged itself into it’s hole; it’s bones were broken and it could scarcely move. Many days passed. The snake became a mere skeleton covered with skin. Now and then at night, it would come out in search of food. For fear of boys it would not leave it’s hole during the daytime. Since receiving the sacred the sacred word from the teacher, it had given up doing harm to others. It maintain its life on dirt, leaves, or on the fruits dropped from the trees.

“About a year later the brahmachari came that way again and asked after the snake. The cowherd boys told him that it was dead. But he could not believe them. He knew that the snake would not die before attaining the fruit of the holy word with which it had been initiated. He found it to the place and, searching here and there, called it by the name he had given it. Hearing the teacher’s voice, it came out of it’s hole and bowed before him with great reverence. ‘How are you?’ asked brahmachari. ‘I am well, sir.’ Replied the snake. ‘But’ the teacher asked, ‘Why are you so thin?’ The snake replied: ‘Revered Sir, you ordered me not to harm anybody. So I have been living only on leaves and fruits. Perhaps that has made me thinner.’

“The snake had developed the quality of sattva; it could not be angry with anyone. It had totally forgotten that the cowherd boys had almost killed it.

“The brahmachari said: ‘It can’t be mere want of food that has reduced you to this state. There must be some other reason. Think a little.’ Then the snake remembered that the boys had dashed it against the ground. It said: Yes, revered sir, now I remember. The boys one-day dashed me violently against the ground. They are ignorant after all. They didn’t realize what a great change has come over my mind. How could they know I wouldn’t bite or harm anyone?’ The brahmachari exclaimed: ‘What a shame! You are such a fool! You don’t know how to protect yourself. I asked you not to bite, but I didn’t forbid you to hiss. Why didn’t you scare them by hissing?’

“So you must hiss at wicked people. You must frighten them lest they should do you harm. But never inject your venom into them. One must not injure others.

Thursday, May 10, 2007

Is That So - A Zen Story

Lao Tzu, traditionally the author of the Tao T...
Lao Tzu, traditionally the author of the Tao Te Ching (Photo credit: Wikipedia)
A beautiful girl in the village was pregnant. Her angry parents demanded to know who was the father. At first resistant to confess, the anxious and embarrassed girl finally pointed to Hakuin, the Zen master whom everyone previously revered for living such a pure life. When the outraged parents confronted Hakuin with their daughter's accusation, he simply replied "Is that so?"
When the child was born, the parents brought it to the Hakuin, who now was viewed as a pariah by the whole village. They demanded that he take care of the child since it was his responsibility. "Is that so?" Hakuin said calmly as he accepted the child.
For many months he took very good care of the child until the daughter could no longer withstand the lie she had told. She confessed that the real father was a young man in the village whom she had tried to protect. The parents immediately went to Hakuin to see if he would return the baby. With profuse apologies they explained what had happened. "Is that so?" Hakuin said as he handed them the child.


You might like A very similar Taoist story called Maybe with the same moral.


You might enjoy some Zen quotes sayings and koans in following video from youtube














Prosperity A Zen Story

A rich man asked a Zen master to write something down that could encourage the prosperity of his family for years to come. It would be something that the family could cherish for generations. On a large piece of paper, the master wrote, "Father dies, son dies, grandson dies."

The rich man became angry when he saw the master's work. "I asked you to write something down that could bring happiness and prosperity to my family. Why do you give me something depressing like this?"

"If your son should die before you," the master answered, "this would bring unbearable grief to your family. If your grandson should die before your son, this also would bring great sorrow. If your family, generation after generation, disappears in the order I have described, it will be the natural course of life. This is true happiness and prosperity."

Sounds of Silence - A Zen Short Story

Four monks decided to meditate silently without speaking for two weeks. By nightfall on the first day, the candle began to flicker and then went out. The first monk said, "Oh, no! The candle is out." The second monk said, "Aren't we not suppose to talk?" The third monk said, "Why must you two break the silence?" The fourth monk laughed and said, "Ha! I'm the only one who didn't speak."

Full Awareness A Zen Story

After ten years of apprenticeship, Tenno achieved the rank of Zen teacher. One rainy day, he went to visit the famous master Nan-in. When he walked in, the master greeted him with a question, "Did you leave your wooden clogs and umbrella on the porch?"

"Yes," Tenno replied.

"Tell me," the master continued, "did you place your umbrella to the left of your shoes, or to the right?"

Tenno did not know the answer, and realized that he had not yet attained full awareness. So he became Nan-in's apprentice and studied under him for ten more years.